Sharif Bey
bio
Sharif Bey is a Syracuse-based artist and educator. Shortly after the fall of the Soviet Union, Bey studied sculpture at The Academy of Fine Arts and Design in Bratislava, Slovakia. Later, he earned his BFA from Slippery Rock University, his MFA from the University of North Carolina at Greensboro, and PhD (in art education) from Penn State University. Inspired by modernism, functional pottery, Oceanic Art and Art of the African diaspora, Bey’s works investigate the cultural and political significance of adornment and the symbolic and formal properties of archetypal motifs, while questioning how the meaning of icons and function transform across cultures and time.
His awards include: The United States Artist Fellowship, The Pollock-Krasner Fellowship, The New York Foundation for the Arts Fellowship, and The J. William Fulbright Scholarship. Beys works are featured in numerous public collections including: The Smithsonian American Art Museum, The Museum of Fine Arts in Houston, The Carnegie Museum of Art, The Columbus Museum, The Dallas Museum of Art, The Mint Museum, The Crocker Museum, The Wichita Art Museum, The Everson Museum and The Westmoreland American Art Museum.
Source: sharifbeyceramics.com
Artist statement
Inspired by folklore, functional pottery, modernism, natural history and my lifelong affinity for West African and Oceanic sculpture, my works investigate the symbolic and formal properties of archetypal motifs, questioning how the meaning of icons, objects and functions evolve and transform across cultures and over time. As a consequence of colonialism and conquest African and Oceanic ceremonial objects made their way into Western consciousness as looted artifacts, stripped of their original frames of reference, inspiring European modernists both for their aesthetic interests and perceived otherness. Specifically, I am interested in investigating how fetish, racism, science fiction and popular culture impedes interpretations of 'non-western' cultural objects. I play on "westernized conjecture" by producing works that suggest nonwestern utilitarian, ceremonial or ritualistic purpose but are ultimately designed for 'display' for the Western spectator/consumer. I ultimately seek to expose the interpretative deficiencies of the colonized mind and place them on display beside my work.